Canary presents:
FRIENDLY GIRLS SOCIETY
Tea and Sympathy
Exhibition
23 November - 3 December
2005

This
exhibition inaugurates a new artistic concept named the
Friendly Girls Society, which is a way of contextualising
threads of aesthetic and conceptual investigation pertaining
to social fantasy. The society presents itself as
a cultural antithesis to organisations like the Masons,
simultaneously reaffirming and lampooning the fantasies
and rituals that bind individuals within groups together.
Honorary
Friendly Girls' portraits peer down from high on Canary's
walls at the armchair bound viewer, whilst the friendly
girls attempt to make attendees feel at ease with the occasional
comforting word and cucumber sandwich or two. The ephemera
of a legitimate society adorn the gallery and FGS anniversary
tea towels will be sold.
FGS
both reinvents the 'group' and sends it awry. Structures
are unsettled via the muddling of accustomed tropes, modern
mythology and subcultures interlaced with domestic banality
and its escapist fantasies, which produces ambiguity in
order to confuse stereotypes and instigate inquiry.
Read essay On Tea and Sympathy,
by Tracey Williams below
On Tea and Sympathy
by Tracey Williams
Written after the conclusion
of the exhibition at Canary Gallery
The Friendly Girls Society
was formed as a way of contextualising entwining threads
of aesthetic and conceptual investigations relating to the
idea of social fantasy. The society wryly presents itself
as a cultural antithesis to organisations like the Masons
- masquerading paraphernalia that's part old boys club,
part subculture, part 'ladies sewing circle' and part Hollywood
- which is at once a reaffirmation and lampooning of the
fantasies and rituals that bind individuals within groups
together. Its aim is to comment on and dislocate Imaginary
social structures and norms, and highlight the way neutral
symbolic constructs and signifiers become fetishised through
a desire for a hinge onto which to hang a 'self'.
FGS was inaugurated by the
Tea and Sympathy exhibition and performance. This
included wall-based objects, sound, and (for purchase) gang
patches and anniversary tea towels printed with a customised
coat of arms. People were welcomed and offered snacks and
tea - served from an old institutional tea pot and tea set
by 'girls' in matching outfits (of pink tops parading the
FGS coat of arms, black skirts and shorts, fishnets and
gingham petticoats with frills).
A dissection of the event
produced two threads of discussion. One of these focused
on the concept of 'friendliness' as a significant aspect
of this performance, which cited and aimed to be an antidote
to the falsity and emptiness of feel-good maxims that groups
preach. Giving 'friendliness' the status of a distinguished
cultural object by placing it within a gallery context prompted
close scrutiny of its function as a post-modern construct
within a narcissistic and commodified society that has objectified
the 'self' and deifies celebrity. The other strand of discussion
centred on the irony that the performance brought in to
play certain group characteristics that FGS was set up to
comment on - as people across age, race and class were infected
by and bought into the fantasy offered by the performance.
Meanwhile, the odd person (a carbon copy car salesman for
one) had their fantasy of the way things 'are' and 'should
be' so rattled by Tea and Sympathy that they became
agitated and angry.
Tea and Sympathy showed
that FGS functions critically as an enigmatic ideal like
Elvis Presley - sustained by its elusivity and consequent
ability to appear as the fulfilment of many desires. The
approach of reinventing the 'group' and simultaneously sending
it awry produces ambiguity, which confuses stereotypes and
instigates inquiry. This strategy also stakes a claim over
and gives new possibilities to the cultural artefacts that
fix identity and determine subjectivity - questioning their
authority and raising the issue of authorship.
* The Friendly Girls Society
has community-based events in the pipeline for 2006 and
2007. For more information or interest in participation
contact tracewilliamsATxtra.co.nz or mandy.aharaATxtra.co.nz